As the presidency of Donald Trump begins, many Christians who opposed him wonder how do we constructively work against policies shaped by the racist, xenophobic, and sexist views he expressed on the campaign trail? I want to step back and ask a more basic question:
Who will we become as we oppose President Trump’s policies that contradict what we believe are God’s political values?
In a short series of posts leading to Trump’s inauguration, I want to consider values and practices Christians will need as we work for justice and mercy. Will we detest our neighbors or love them? Will we become more cynical and jaded, or more hopeful? Will we react to Trump’s demagoguery with derision and self-righteousness, or will we commit to “speaking the truth in love”? (Eph 4.15) Will we allow our anger to become resentment at President Trump (and our neighbors who support him) or will we allow the Spirit to use our anger to compel us to stand with people on the margins?
I have returned to the commitment card produced by the Alabama Christian Movement for Human Rights, the Birmingham affiliate of the Southern Christian Leadership Conference—the civil rights organization Martin Luther King, Jr. led. The practices members of that movement committed to would help ensure that they became more loving and hopeful in their work against oppressive systems. Here are the ten commitments each person made:
- Meditate daily on the teachings and life of Jesus.
- Remember always that the non-violent movement seeks justice and reconciliation — not victory.
- Walk and talk in the manner of love, for God is love.
- Pray daily to be used by God in order that all men might be free.
- Sacrifice personal wishes in order that all men might be free.
- Observe with both friend and foe the ordinary rules of courtesy.
- Seek to perform regular service for others and for the world.
- Refrain from the violence of fist, tongue, or heart.
- Strive to be in good spiritual and bodily health.
- Follow the directions of the movement and of the captain on a demonstration.
If we together follow practices like these every day we will be saturated in the love of God that frees men and women from the sin of selfishness. We will then love our neighbors who suffer under injustice so much that we will seek to make their freedom from oppression a reality. We will love those committing the oppression so much that we will seek to make their freedom from their sin a reality. We will know God, the love that loves us, so intimately that we will become conduits of the Holy Spirit’s love in the world.
We will encounter a number of temptations along the way. We will be lured to dehumanize Trump and our neighbors who voted for him. We will be tempted to find superficial comfort that we are not like our Christian brothers and sisters who supported Trump’s candidacy. But in his parable of the Pharisee and the tax collector (Lk 18.9-14) Jesus warns us against self-congratulatory spiritual pride. We may want to define ourselves by what we are not. Finding identity in being a Christian who didn’t vote for President Trump doesn’t tell us anything about our true convictions or hopes. Such a self-definition won’t sustain us for very long, nor will it protect us from the very real sins of wrath and pride.
For this work to be resilient, lasting, and truly reflective of the radical love of God, we need to commit to the affirmative. We have to define ourselves by our allegiance to our lord Jesus Christ and his purposes in this world. There will be seasons in which we will see only stagnation or failure. We need hope in a God who is love, who has conquered the world, and who is making all things new.