In a short series of posts leading to Donald Trump’s inauguration, I want to ask the question of Christians who opposed his candidacy: Who will we become as we resist President Trump’s policies that contradict what we believe are God’s political values?
I used to have an instrumental view of prayer. That is, I thought prayer was a means to a relationship with Jesus. Now I see prayer is the relationship itself, for interpersonal connection demands spending time with each other, listening and speaking. Christians historically learned to pray through the Book of Psalms. In those prayer-poems we find the whole gamut of the human experience, including politics, brought before God in a raw beauty.
The psalmists lived in a cycle of praise, lament, and thanksgiving. They would praise the greatness of Yahweh, Israel’s God. When circumstances led to disappointment and suffering, the psalmists would lament, calling on God to rescue, redeem, and restore. After God acted and brought some salvation, the psalmists would burst forth in thanksgiving.
In order for Christians to oppose Donald Trump when he acts in ways that contradict God’s purposes, we must become people saturated in the Book of Psalms. Through praise we align our priorities and declare our allegiance to God, above any other commitment. In lament we name the darkness and go to God with our protests and demand, “What are you going to do about this?” In thanksgiving we acknowledge God’s generosity in delivering us from our lamentable situations.
We need praise, lament, and thanksgiving for the next four years. Through true prayer God will motivate us to action, and in prayer we bring our experiences to the Holy Spirit. Without praise, lament, and thanksgiving, we lose sight of God at work in the world. Our relationship with Jesus thins to the point where he is nothing more than an intellectual concept. When we lose sight of our true hope, we grow more cynical and succumb to the temptation to seek power. Fostering our relationship with Jesus, that is, praying the Psalms, will strengthen us to work for justice and keep us from dehumanizing our neighbors with whom we disagree.
I recommend starting with three very political psalms that fall into the categories of praise, lament, and thanksgiving. Chew on these psalms, make them your prayers, and let them stimulate you to other prayers. Find a community who will pray these psalms with you.
Praise: The writer of Psalm 146 makes a wonderful juxtaposition in this beautiful hymn of praise. He contrasts the powerful and good God of Israel to the ephemeral political leaders of his day. In this psalm we see the broad strokes of God’s political agenda: creation, justice for the oppressed, restoration for those on the margins.
Lament: The writer of Psalm 73 confesses to being envious of the prosperity of leaders who shirk God. The psalmist’s confusion is apparent. We can see him almost succumbing to the temptation to ditch God’s ways and instead seek political and cultural power. His lament keeps him from despair, however, and realigns him with Yahweh.
Thanksgiving: The writer of Psalm 124 leads the community in a song of thanks to God for rescuing them from their enemies. Their situation was dire, but God proved to be good and faithful. The short prayer brims with rich imagery.
I offer one additional prayer, Psalm 37. Here the psalmist calls people to be patient and remain faithful to God in the midst of an environment where wickedness seems to reign. Let us hear the psalmist’s exhortation again, “Trust in the Lord, and do good.” (37.3) This verse reminds me of something Martin Luther King, Jr. said: “The time is always right to do what’s right.”
Praise sets our hopes correctly on the God of the universe. Lament keeps us from despair and helps us stand against injustice as we name that evil and call the Holy Spirit to act. Thanksgiving reminds us there is still good in the world because Jesus has not grown tired of his redemptive work.