This is the final installment of a short series of posts leading to Donald Trump’s inauguration. I want to ask the question of Christians who opposed his candidacy: Who will we become as we resist President Trump’s policies that contradict what we believe are God’s political values?

As of today Donald Trump is the 45th president of the United States. We no longer have to speculate what his presidency will look like as it is now a reality. Those of us Christians who opposed his candidacy have to renew our commitment to working against the his policies born out of xenophobic, sexist, and racist rhetoric. There will likely be much to protest, to stand against, and say, “This is unjust and it is not who we as a nation should be.”

As I wrote in my first post of this series, “We may want to define ourselves by what we are not. Finding identity in being a Christian who didn’t vote for President Trump doesn’t tell us anything about our true convictions or hopes. Such a self-definition won’t sustain us for very long, nor will it protect us from the very real sins of wrath and pride.” I want to continue this line of thought. Protest alone, merely expressing what we oppose, will not be good enough. By all means, let us protest. Speak, write, assemble, and petition against unjust governmental actions. And may that protest provoke us to other positive action.

We need a protest born out of solidarity. It is in standing with those who will most be hurt by Trump’s policies that we will grow in compassion. Our quest for justice will have a human face for the quest won’t merely be theoretical, but we will know real people who hurt. When I first learned about the problems of mass incarceration through Michelle Alexander’s book, The New Jim Crow, my understanding and anger were well-informed, but largely abstract. When I began worshiping with inmates at San Quentin State Prison, however, I came to know wonderful men who have been hurt by unjust laws and policies. I no longer advocated alone for an abstract population. In worshiping at San Quentin, I found a community, both in the people with whom I went to the prison and, more importantly, the inmates who welcomed me into their congregation. I can say yes to their dignity and the fact God is transforming their lives.

If we find Trump’s treatment of refugees appalling, let us make an effort to tangibly help. Give money to refugee organizations. Petition our elected leaders on their behalf. Most importantly, look for ways to be with refugee families in our area. Get to know those families and the others who stand in solidarity with them. Say yes to their inherent worth and our shared humanity.

The work will be hard and we will need friends who can encourage us. Most importantly we need to know the people who will be most affected by Trump’s policies. Knowing these folks will inspire us when the work exhausts us. It will be infinitely harder to give up or retreat to abstract argument when we can place names and faces to people who need us to stand on the margins with them, who need us to say yes to the image of God they bear.

When we commit to positive work in community with those on our society’s margins, our “No” to Trump’s policies will be born out of our “Yes” to our neighbors and the work the Holy Spirit is doing.

(I have one final note that is not entirely related to this post. While my posts have focused on calling our elected officials to uphold God’s political values, I want to make clear I do not expect our government leaders to establish God’s kingdom. I believe God’s political agenda, which welcomes to the center those on the margins as well as cares for creation [see: Psalm 146], is a common good. My opposition to Trump as president has not been because his theology isn’t sufficient—that is, I’m not looking from him the same thing I would look from a pastor. I did not want Trump to be president because I thought his policies and rhetoric would not be in the interest of the common good. Further, though I do not think the United States is the “city on the hill,” I do want to see its flourishing as a force of justice in the world. To that end, I did not support Trump’s candidacy because I had concerns his policies and temperament would do real harm to our republic.)